Articles in the Category of Grief Recovery

Numerology of Grief (The Sixth Year)

“In the depth of winter, I finally learned that within me lay an invincible summer.”

-Albert Camus

Six is my favourite number. It is the number of years between my younger sister and me. It looks like the lovechild of zero and “C”. The only single digit that is divisible by two as well as three, it seems to encompass both even and odd with a swirling, round-bottomed equanimity.

This tadpole, half of a yin-yang symbol, is also the number for idealists. Six years ago today, I counted myself among them when our son was born. I was determined to be the ideal father to an ideal son. Three days, eight hours and forty minutes later, when the doctor pronounced him dead, that idealism shattered, not by twos and threes, but into innumerable pieces.
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2011 Roundup Year-in-Review

“How can I tell what I think ’till I see what I say?”

-E.M. Forster
Image: Wikipedia

Once again, I have taken a look over the past year, and selected one post from each month that stood out in some way.

January: The Fifth Year

Today, I said goodbye two our two-year-old Australian nephew, not sure when we will see him again. As we near the sixth anniversary of our son’s birth and death, I realise how far we have come, not only geographically, but psychologically as well. Passing the fifth year was a milestone for us.

February: Human Shade

In February, my debut short collection Human Shade was published by Lost Horse Press in America. It was extremely heartening to see so many orders arrive in such a short time. I brought a few copies with me to England.

March: London Calling

In March, we made the decision to move to London. Having lived my entire life in California, I had no idea just what a leap this would be for me.

April: Adieu, America

In April, I said goodbye to America, but not to being an American. In fact, living here, I have never felt so American as I do now. My father also bid me farewell in a very special way.

May: Through the Looking Glass

In May, we arrived with just our suitcases. We had one week to find a place to live before the start of my new job. After the whirlwind subsided, I began to feel like Alice, down the rabbit hole in a world that only superficially resembled the one I had known.

June: Notes on Contemporary British Poetry

In June, I began to take advantage of my circumstances by way of comparative Anglo-American poetics. So began an effort to overcome what I have deemed “poetic culture shock“–and come to understand the subtle differences between British and American poetry.

July: Discovering an Artistic Ancestor

In July, I discovered a remarkable book by another poet named Peake, which had a profound effect on me.

August: The Nature of Peace

In August, the London riots exploded not far from our home while we were on holiday in Wales with my parents. The contrast prompted this meditation.

September: An American Werewolf in London

In September, I began to put my finger on the sense of otherness that had been haunting me, and let myself howl a bit at the moon.

October: “On Being Straight (A Thought Experiment)

I wrote this piece in October, and within a short span of time my “thought experiment” turning the tables on identity politics had received over 95,000 views on StumbleUpon, and been republished in The Good Men Project.

November: “The Invisible Father

A colleague’s casual remark set off this mini-essay for The Good Men Project about the being a father without a child.

December: “British Matches

In December, Aperçus Quarterly published this short poem, inspired by the warning label on a pack of matches. Along with comparative Anglo-American poetics, I seem to be studying semiotic estrangement–the effect of “everyday” signs and symbols on a cultural outsider.

It has been a remarkable year. Wishing peace to you and yours in 2012!

The Invisible Father

I am pleased to have the following piece appear in The Good Men Project online:

In response to the recent news that my wife’s health condition had worsened, a coworker kindly offered to babysit. “You must have mistaken me for someone else in the office,” I replied, “We don’t have kids.” Being a considerate person, I expected her to respond to my email as others had before–with apologies, saying she meant no offense. But the next part of her message took me by surprise. She said something to the effect that I seemed grounded and settled, and that this is a quality she often admires in dads.

As a child, I always thought invisibility was the best possible super power. To be able to see and know what is going on, without being seen yourself, was something I craved. So much so that I still am taken aback when others share insights about me that they have gained from observation. But the idea that I was behaving in a visibly father-like way struck me as both poignant and profound.

The death of our infant son, and our subsequent inability to have another child, cast me into not only grief, but a longing to understand what my life is about.

Continue reading the full article online at The Good Men Project

How to Lie with Facebook

“Let your lie be even more logical than the truth itself, so the weary travelers may find repose.”

-Czeslaw Milosz

I have been previewing Facebook’s upcoming Timeline feature. It turns one’s profile into a scrapbook-style autobiography, arranging multimedia posts in a chronology from birth to present. It is part of a larger strategy to promote information sharing that has been intelligently criticized in general terms. But it was a specific moment in my exploration of Timeline that pulled me up short. Clicking on the small heart icon for “Relationships”, up popped a menu item for marking one’s timeline with “Lost a Loved One.”

Though we have memorialised our son in many ways, the thought of posting his photo on Facebook beneath the small flower icon to make it part of this music-video-all-about-me of a web application struck me as painfully absurd. He is deeply and irrevocably part of my life. But a biography is not a life, much less an online profile. We have become a society obsessed with crafting our image–so much so that we almost believe, and sometimes attempt to inhabit, these spun self-tales.

The antidote to the future we now inhabit, wherein everyone has their own Wikipedia page for fifteen minutes, is art. Mark Twain called biographies “the clothes and buttons of a man,” deciding, “the biography of the man himself cannot be written.” But something approaching what it feels like to be a man can come across in the literary arts, and especially poetry. Poetry is the anti-wiki, striving for truths that need no citation, encompassing contradictions rather than devolving into fact-slinging “flame wars.”

And so, when it is released next month, I will use Timeline. But for matters that transcend time, and excavate the inmost reality, I’m sticking with poems.

Interview with Mark Burnhope, Part II

Mark Burnhope studied at London School of Theology before completing an MA in Creative Writing at Brunel University. His debut short collection, The Snowboy, was recently published by Salt. I had the pleasure of interviewing Mark about poetry, disability, theology, and much more. Click here to read Part I of this interview.

The two poets mentioned in this collection–Wallace Stevens and Zbignew Herbert–are both poets of rich imagination and lyrical intensity. The former generally relates to more abstract thoughts and feelings, whereas the latter treats difficult personal topics such as the Nazi occupation of Poland. What do you see as the role of personally difficult subject matter in your own work? How does this inhibit or fuel your creative power?

That’s a fantastic observation, that thoughts and feelings / topics and issues paradox. I am interested in what happens when thoughts and feelings, beliefs and doctrines (which are abstract and elusive, however much we argue about it) bump into authentic, concrete experience; how faith or religion helps and hinders social change, and how the desire for change sometimes necessitate a revision of personal belief systems.

To take one hot potato for example, homosexuality and homophobia: there was a point when I decided, “Stuff all this in-fighting, I’m tired of being part of a religion which fails to recognise and offer love wherever it finds it. God doesn’t exclude, he welcomes.” I’ve always identified with the ways the LGBT community has been maligned in the Church, because a lot of disabled people experience the same thing; for me, it finds its crux in talk of ‘healing the sick’. A lot of people want to heal us, believing that God made us this way by accident, or that we’re the handiwork of Satan. Even in completely secular contexts, there are feelings of pity and the desire to see us fit a more able-bodied norm in order to be accepted. Inclusiveness and equality are essential values to my faith, and that finds its way into my poems.
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Interview with Mark Burnhope, Part I

Mark Burnhope studied at London School of Theology before completing an MA in Creative Writing at Brunel University. His debut short collection, The Snowboy, was recently published by Salt. I had the pleasure of interviewing Mark about poetry, disability, theology, and much more.

How does theology inform your poetry, and vice-versa (if at all)?

It definitely does. But rather than speaking about theological subjects in abstract, theoretical terms, I try to ground them in my experience – as a disabled person in an admittedly broken religion, or more metaphorically, in imagined and fabricated settings where splinters of my life might be buried in the words, somewhere. One thing I’m interested in is how much biblical language doesn’t sit right in a contemporary disabled context: words like ‘sick’, and the well-meaning but ignorant obsession with physical healing. It means well, but it’s totally antithetical to how disabled people tend to see ourselves, as differently but definitely fully formed. (Isn’t everyone different? What is ‘normal’ anyway?)
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